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A visit
to Esarn, Thailand's poorest region, some 500 kilometres northeast
of Bangkok, confirms that visitors do not go there to look
for fantastic scenery, five-star resort hotels, beaches and
sensual nightlife which have made Bangkok, Pattaya, Phuket,
and Samui famous.
Bangkok
has the perplexing wealth, huge shopping complexes, skyscrapers,
grand government offices and its mammoth traffic jams, but
Esarn has the heart, so I was led to believe when I read Monsoon
Country, a book by an Esarn writer, Pira Sudham. Having seen
the region through the writer's keen eyes, I wanted to see
the land and its people through my own with him as my guide.
So I decided to seek him out.
From
Bangkok, I made my own way by bus to Korat and there I waited
in a hotel lobby for the author. Looking more or less the
same as his photo at the back of his books, Pira sauntered
into the hotel, and after a cup of coffee, we headed for his
village, 165 kilometres from the town.
"I rarely
have visitors, not to mention a lady guest who travels alone,"
said my host. "So you must forgive me for things that are
lacking or things that might displease you."
"Are you
fond of snakes, large house lizards, little chekkoes, spiders,
wasps?" he asked. "They're quite harmless, really. Some of
these animals live in the house and in nearby bushes. Then
there're a number of dogs and cats who are not so friendly
to strangers."
I knew
that the author left Bangkok some years ago to "go back to
his roots" and relive his life in Napo village, where he was
born in 1942. At the age of 14 he left for Bangkok to become
an acolyte, a boy living in a Buddhist temple to serve the
monks. There he had a chance to attend a school and later
a high school which led him to the Faculty of Arts of Chulalongkorn
University, prior to winning a scholarship from the New Zealand
government to study English literature in New Zealand.
"The
New Zealand tax payers gave me a big break in my life," said
Pira. "If it was not for the scholarship, I would have been
quite happy to get any manual work in a factory in Bangkok,
and would have never written a book. You see, in Napo, I spent
my childhood as a herdsboy, looking after the family's buffaloes
as well as ploughing the fields in June and reaping the rice
in November.
"There
was hardly any inkling of wanting to write though all that
time I committed to memory what my family members, myself
and the inhabitants of Napo went through, in good years and
in bad years, the injustice, the corruption, the scarcity,
the pains and death caused by diseases, without medical treatment,
as well as the beauty of the plain of Esarn in all seasons."
Though
its author did not admit, Monsoon Country, a lyrical fiery
novel written in English, is to some extent autobiographical.
It won for Pira a Nobel Prize nomination in 1990.
That afternoon,
at the author's home, I thought I was going to have a long
serious talk with my host, but he took me out of Napo by car
to a place about 12 kilometres away, on a dirt road. We stopped
at a small, thatched shack in a sparsely wooded area. It looked
more like a dump than a school. Here, 110 children learn their
rudimentary Thai, history, geography, and mathematics.
"At this
school I teach the students English two or three times a week,"
said Pira.
"When
there is no teacher to teach English here I volunteer. Children
come from several outlying villages near and far, but because
the school lacks walls and a hard floor, in the rain, they
get wet, and the dirt floor turns into mud, and in the summer,
it becomes dusty."
He held
a bowl of fried Esarn sausages in his hand and called in vain
after a dog, which he had fed the last time he came to teach
English there. A scraggy half-naked man appeared and told
us that the bitch had just had puppies which she took deeper
into the bush so that the school children could not take her
young.
"Then
she may go hungry because during the weekend, no one would
be here to feed her," lamented my host.
Though
it might not seem important at the time, I realised only later
that the care even to a homeless dog could take him away from
Napo. This act of his became an introduction to me to enter
the world of Pira Sudham, a solitary figure, who cares for
the poor, the downtrodden, the sick, the handicapped and the
aged in and around his birthplace.
The
Pira Sudham Estate, set up in 1988, is mostly funded by Pira
out of his own income from rice farms and other properties
and from the royalties of his books. His aim, as he put it,
is to improve the villagers' living conditions in any way
possible including the improvement of water reservoirs, and
the supply of plants and young fruit trees to villagers to
grow on their own land as well as providing rice fields and
buffaloes to landless farmers.
Pira collects
from time to time bags of clothes from homes in Bangkok to
be given to the poor in his district.
"I'm not
ashamed to beg from the well-to-do for used clothes to take
to the people in villages in Esarn. Everything given can help
ease their plight," he said. "Though Napo is now better off
than it was in the Fifties, in terms of having a tar-sealed
road, electricity, a telephone line, and a deep water well
that can supply water to the villagers, ignorance and poverty
and illness without medical treatment are still their lords
and masters."
"I'm talking
about dire need, about subsistent living, about the sick who
are too poor to pay for transportation to and from a hospital
which is over 100 kilometres away in Buri Ram, let alone to
pay for the hospital bills which some people who have been
brought up in a welfare state may not comprehend.
" My host
modestly talked about the set up and running of Sala Witayatan,
a school for 260 students and the Pira Sudham Prizes which
are scholarships for 110 students of poor families. A bank
account is opened for each child with a bank in a town nearest
to Napo, and the Estate makes regular deposits in the accounts.
Since
April 1992, a total of 355,000 baht has been put into the
children's bank accounts. "The children keep their own bank
books so when in need, they can withdraw the required amounts
without having to ask me for permission. Once the money is
in their bank accounts, it's their own. Very few of them abused
this trust by making large withdrawals for parents to spend.
But mostly they use the funds to pay for school fees, uniforms
and food.
" He personally
goes to see each family and each student to ensure that the
support, whether cash, food, clothes, or medicine reaches
the people who are truly in need of help.
"I don't
feel that it's an obligation to make routine visits to the
old and the young in Napo and other villages. But I do go
out to see five or six persons a day, particularly the very
old men and women who are not in good health to find out what
they need, and then return with food, medicine and whatever
they require. Though some people may object to giving cash
to the poor, the old and the sick, I do it most times. With
some money available, they can buy what they want.
"Yes,
one has to be careful, firstly that one doesn't run out of
money, and then one doesn't create dependency on their part.
I've been very poor, so I know what it's like to be in dire
need.
" I can
now see for myself that it is not easy to pull a living from
Esarn's arid soil. In the hot dry months hardly anything can
grow; existing plants and trees wilt in the searing heat,
and the land, where water collects in the rainy season, cracks
in countless fissures. The plain lays empty and bare in most
parts.
According
to Pira, prices of commodities have drastically increased
since July 1997, largely due to the economic crisis. Worse
still, more and more workers return to their home villages
with little or no money on them after having been sacked or
laid-off by their employers and factory owners. Being laid-off,
they don't receive their severance pay, but instead they have
been given hope that they would be called back to their jobs
when the situation improves.
Living
in hope with some money in their pockets or none at all, the
former cash earners have become the unemployed, dependent
now on those who till the soil. Meanwhile, more and more burglars
prowl villages at nights, stealing chickens and things they
can lay their hands on.
"It's
sad to see how the economic crisis Thailand is going through
has hit the poor so hard that many of them had to turn to
stealing to survive," he lamented.
But worse
than the on-going economic downturn is a perpetual scarcity
which not only Esarn but Thailand as a whole has had to face
- and that is the inability to think and think critically,
according to Pira.
"It is
understandable when the entire education system is to make
students learn by rote, using only their ability to memorise
texts and what the teachers teach. And what is taught and
how it is taught make no room for discussion, opinion forming,
or asking questions. On the contrary, it is memory, obedience,
and submissiveness that are demanded.
"Hence
a lot of Thais grow up to be in need of an inquiring mind,
a mind that has not been maimed by such an education system,
and most of all a mind that can think and think critically.
" This
is why Pira has set up his own school to teach children in
Napo, using English learning to foster the thinking mind.
First, he helps the children to learn how to ask questions,
how to be inquisitive, using words like "where", "why", "how",
"what", etc, then allows them to find answers to each question.
The question and answer sessions are underlined by periods
of discussion and reasoning. The school also provides the
lessons, textbooks, notebooks, pens, and one meal a day free
of charge to the students.
In time,
the learning process at this school may produce a number of
young Esarn men and women who have
minds of their own, becoming thinking individuals.
"I consider
this as one of the best gifts one can give to a human being,"
said Pira. "But then our classroom may pose a challenge to
the age-old Thai classroom or the educational authority which
aims at using education - the Thai way of education - as an
apparatus to cripple the minds of the young, so that most
of us are what we have become today - the unthinking, mindless,
obedient mass."
Is it
greed, then, that brought down the Thai economy in July 1997?
"It's
not only greed but also rampant corruption, not only in financial
institutions, banking, government and high offices, but in
all walks of life," Pira lamented.
"As a
writer, I find this period, this phase in history, very interesting.
It is rich with materials for me to use in my writings, for
I perceive a tree, rotten to the core, falls of its own accord.
How can one cure a rotten
core to prevent the fall?" asked Pira.
In time,
the learning process at this school may produce a number of
young Esarn men and women who have minds of their own, becoming
thinking individuals.
It seemed
that he knew the answer to which he alluded in all his books.
Pira has written three books. Apart from the novel, "Monsoon
Country", he has published "People of Esarn",
and "Tales of Thailand", which have reached more
than a million readers worldwide.
As for
a new book, the author said it is in progress. "But I have
not had anyone to put pressure on me to produce a book in
one or two years. I'm playing for time. I've been waiting
for a strategic moment. I'm waiting to cover the end of an
era and the coming of the new in my next book," explained
Pira
"If I
spread myself too thinly, I'll dilute the essence of the message.
I don't intend to be prolific. When I've finished what I have
to say, I'll shut up and lead even a quieter life, if it is
still possible to do after the new book is published.
" The
last evening I was with the man who wrote Monsoon Country,
we were sitting on an open porch of the house, There was a
loud crash from the next hut, followed by a voice of a woman
scolding a child.
"That's
Toon shouting at May, her grandchild," Pira said.
"Toon,
one of the main characters in the novel, remains utterly poor;
she has lost most of her front teeth, but could not afford
to go to a dentist. She has aged so much, looking haggard
and worn out.
"How,
then, can I drink a glass of expensive wine here and enjoy
it?" Pira lamented as if in a dilemma.
Aaiel
Cooke
Translation: John Pohl
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